Yoga Sutras

Yoga Sutra 4.12 what are past and future do actually exist

Yoga Sutras

Yoga Sutra 4.13 they consist of the gunas

Yoga Sutras

Yoga Sutra 4.14 a thing is what it is by the fact of a unitary change

Yoga Sutras

Yoga Sutra 4.15 since there is difference of the minds the two must be distinct categories

Yoga Sutras

Yoga Sutra 4.16 it is not dependent on a single mind

Yoga Sutras

Yoga Sutra 4.17 according to whether the mind is coloured by it, a thing is known or unknown

Yoga Sutras

Yoga Sutra 4.18 to the Lord mental processes are always known.

Yoga Sutras

Yoga Sutra 4.19 the mind is not self-illumining

Yoga Sutras

Yoga Sutra 4.20 it takes some instants to discriminate objects,

Yoga Sutras

Yoga Sutra 4.21 further and yet further ideas will be required.

Yoga Sutras

Yoga Sutra 4.22 awareness of the idea of the self

Yoga Sutras

Yoga Sutra 4.23 Mind, coloured by Seer and seen, has the various purposes

Yoga Sutras

Yoga Sutra 4.24 it must exist for the purposes of another, because it is a construct

Yoga Sutras

Yoga Sutra 4.25 cessation of meditation on his own being

Yoga Sutras

Yoga Sutra 4.26 the mind is inclined to discrimination

Yoga Sutras

Yoga Sutra 4.27 ideas arise from samskaras

Yoga Sutras

Yoga Sutra 4.28 the escape is like that described in the case of the taints

Yoga Sutras

Yoga Sutra 4.29 the samadhi called Raincloud of Dharma

Yoga Sutras

Yoga Sutra 4.30 cessation of taints and karmas

Yoga Sutras

Yoga Sutra 4.31 the knowable comes to be but a trifle

Yoga Sutras

Yoga Sutra 4.32 the gunas have fulfilled their purpose

Yoga Sutras

Yoga Sutra 4.33 the succession is conjoined to each instant

Yoga Sutras

Yoga Sutra 4.34 Transcendental Aloneness is withdrawal of the gunas