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- Category: Adhyatma Yoga
- Purpose in yoga
- Teaching Points (December 1997)
- Reading holy texts
- Service
- Yoga – Introductory talk and Independence
- Illusions and realities
- Acting and dreaming
- The Five Sheaths
- The Power beyond the Mind (Part 1)
- The causal layer
- Scattered Pearls
- Remedying obstacles
- Mysticism of the Heart
- Reducing casual thoughts
- Bhagavad Gita Chapters 2 and 3
- Rama Tirtha – a Biographical Note
- Patanjali and Advaita
- Making The Desert Bloom
- Moon in the Water
- Morality and The Bhagavad Gita
- Learning by Heart
- Cured but not Healed
- As Gladstone Did Not Say
- Freedoms clash within our very selves
- Sanga or association
- Unusual experience in meditation
- Shankara and Science
- Action and reaction
- A commentary on the Chapter of the Self
- The New English Bible
- Cosmic Purpose
- The Path in Brief
- God does not think
- The Traditional Teacher
- Creativity in Science and Art
- The nature of inspiration
- Glory in the Great Religions
- The Upanishads are like flashes of lightning
- Karma yoga slowly unknots the tangle of identifications
- Fatalists twist the doctrine of karma
- The human weakness of trying to cover up failure
- Dharma refers to the practice of karma yoga
- Look for extraordinary inspirations
- Bringing Christian morality
- Samādhi
- There are three Gunas in the Vedanta and the Yoga philosophy
- Hari Prasad Shastri and Shri Dada of Aligarh
- Still Water, Bright Mirror
- Even a little of this Dharma relieves from anxiety
- Achieving release from illusory bonds of identity with body and mind
- Exercise of the memory is not a burden
- The purity and flexibility of mind-stuff have nothing to do with its attributes and acquirements
- Truth
- The yogi is not asked to give up anything real
- St Paul and the Universal viewpoint
- Apples and oranges
- Temple and Inner Temple
- Interpreting yogic experiences as merely psychological experiences
- Is Ishvara Illusory? Is God an illusion?
- We are told sometimes to accept the events of our lives as the will of God
- An outline of Adhyatma Yoga
- Why do I have to study Sanskrit words and Indian ideas?
- The basis of morality in yoga is different from that of humanism
- Knots of the heart, vasana’s and sanskara’s
- Mandukya Upanishad with Gaudapada’s Karika
- Yoga must make us creative
- Four short pieces on the sun/moon reflected in the water
- Patanjali lists nine different forms of samadhi
- Action should be calm, well-directed to a right objective, and efficient
- Austerity has to be practised in small things at first
- Future champions
- The meaning of Vairagya or non-attachment
- Vichara is a Sanskrit word having the sense of investigating, examining, and analysing
- Meditation in Japanese Zen Temples
- The tripod of human virtues is Courage, Benevolence, Wisdom
- Forms assumed by the Lord for his devotees
- Two Stories
- The goal of yoga is defined as knowledge of Reality
- The Moon in the Water
- Key verses from Chapter 9 of the Bhagavad Gita
- Eight Short Poems of the Zen Master Mu-Nan
- Bodhidharma The First Zen Patriarch in China
- Madhusudana’s Introduction to the Bhagavad Gita
- Casting off worn-out bodies, the body-wearer passes on to new ones
- Caste and Action in the Bhagavad Gita
- The Yoga of Knowledge Chapter Five of the Bhagavad Gita
- The Spiritual Teacher in the Bhagavad Gita
- The Power of Zazen.
- The Nature of Reality
- The Mystical Death
- The process of Yoga is recovery of an obscured fact
- A spiritual chain reaction begins
- The purpose of meditation is realization of an existing fact
- Meditation on the heart-lotus
- Reactions in Yoga
- Spiritual Archery
- One of the great means of instruction is telling stories.
- The Gita on “I do nothing” “I do nothing at all”
- The doctrine of the five sheaths as a method to obtain self-realization
- Focusing the Mind
- Heart of Religion
- From the treasury of the True Law by Zen Master Dogen
- This Very Body The Buddha
- The Lord takes twenty steps towards him
- Viryam or Virility
- Mauwiya’s duel with Satan
- Find the undying in the dying
- Emptiness bringing with it a kind of coolness and light
- Discipline and Liberation
- Attain intensification of practice and experience
- Dimensions of Mind
- Concentration and Meditation
- Arjuna’s doubts about Krishna’s teachings
- The savour of Love’s mystery disappears
- Spiritual realization can be tried for, and attained, in states of suffering
- A visit to Sringeri
- In Yoga, faith is to be the basis for inquiry
- The minds of the wise are free from fixed attitudes
- A Verse From Hakuin’s `Song of Meditation
- A Verse from a Lost Upanishad
- A Glimpse Of Japanese Poetry
- A Gita Verse on Karma Yoga Renouncing all action in Me
- The infinity of knowledge free from all veiling taint
- Succession of the gunas
- Transcendental Aloneness is withdrawal of the gunas
- Worship for Sceptics
- Spiritual river in the human mind
- Performing duty without attachment
- Points from three talks by Swami Rama Tirtha
- Category: Ages of Zen
- Category: Bhagavad Gita
- Category: Biography
- Category: Book reviews
- Category: Encounters in Yoga and Zen
- Category: Glossary
- Category: Japanese Culture
- Trevor Leggett answers questions about Japan in 1985
- Our minds cannot be typed in some way
- The Closed Fist of the Teacher
- Kangeiko and Shochugeiko
- The second kind of pupil
- Teacher Out-of-date, Up-to-date
- Some Shakespeare plays have helped me in life
- Too much Man, Too little Man
- Victor Hugo awakened the sense of compassion in France, as Dickens did in Britain
- Do Social Service social service, on an entirely voluntary and unpaid basis
- One of them was a jewel
- The tip of the iceberg
- The Principle of Fairness
- Sparks from the flint of the heart
- Onshi: Revered Teacher
- Principle of Highest Efficiency
- The Japanese Romaji is beautifully clear
- Buddha-nature, where is it?
- The special point of Budo is that the inspiration has to manifest at high speed
- The British respect sincerity , but unless it brings something good we feel it is often wasted.
- The Japanese have so much theoretical knowledge that sometimes they cannot easily make a decision
- Buddhist monks are in general far more educated than most samurai.
- I could laugh at my failures. I knew they would not be for ever.
- In life, most people judge what to do by looking at outside standards often they simply do what other people are doing.
- Everything changes; everything ends in Goodbye to all that
- The man who relies on certain tricks in life, may have success for a time, but it cannot last long.
- The outer calm, which so impresses visitors to Japan, is part of an external gloss.
- Let us shoot at each other. If you are the better archer, you will win’. The challenge was declined.
- A common bad habit in life is to take in ghost lodgers.
- One of the most important things in life is gentle persistence.
- The principle of Ju, or Gentleness
- To learn something positive we need instruction, observation, inference and experience
- Some of the Japanese masters of the sword were also highly skilled in other arts
- Zen masters are fond of drawing a big circle, to represent the perfection of the universal Buddha-nature
- The Budo spirit does not give us technique, but it gives us calm courage
- Bullying is a problem all over the world, but the amount of it varies in different countries and at different times
- Duties are not so much spoken about; rights are everywhere
- Study and find out for yourselves, not secondhand
- I have no strategy. I make kyojitsu, emptiness and fullness, my strategy
- A part of the inner training of Budo is to overcome unconscious bonds
- The future of Budo is something which must come from Japanese themselves
- There’s a traditional Japanese farce called Changing Zazen
- Inner Self Training
- Four Keys to Learning
- Putting Life Into Life
- Training for later experiences in life
- Technique can develop almost endlessly
- Dr. Jigoro Kano in Judo
- With Faith in Fellow Human Beings
- The bujin must keep fullness during the waza
- What are Japanese people really like?
- The Unforgettable Friend whom I Met Only Once
- Budo and World Culture
- Budo and Yin and Yang
- Real Sportsmanship
- Being sincere versus being right in Japan
- The Spirit of Budo
- Two Zen Stories
- True Man of No Rank
- Category: Judo
- Category: Koryu Budo
- Category: Letters to Japan
- Category: Long talks
- Category: Lotus Lake, Dragon Pool
- Category: Meditation
- Category: Q&A
- Category: Short talks
- There are five subtle elements
- The world is a projection
- Consciousness underlies all
- Meditation on OM
- Bhagavad Gita 15:11, Katha Upanishad 1:2:23 and the Mundaka Upanishad 3:2:3
- Mental poison in the world
- Spiritual energy springs up
- Strength of Knowledge
- Penetrate deeply into truth
- Magnetic mind
- Kobo Daishi made a new alphabet
- People sell themselves cheap
- The five hindrances are desire, anger, sloth, restlessness, and doubt
- Hidden hindrances
- Anger is a hindrance
- Restlessness and doubt are hindrances
- Bringing the mind to steadiness
- Making our thoughts fewer
- Finding God in ourselves
- Our thoughts become controlled
- Radiance at the back of the mind
- Radiance at the heart of every atom
- St Francis and Ōta Dōkan
- Inspiration comes with its own energy
- Our inner Self
- Our fears can be illusory
- The purification of the memory
- The eighth consciousness
- A flash of God-vision is affirmed by meditation on the Self
- Om practice
- Cherry blossoms
- Fingers are the methods
- Imitations do not lead to anything
- The trees on Mount Ibuka
- Collected Stories
- Egoism or Pride
- Christianity was put down in Japan
- Fifty-two stages of Buddhism
- You are caught in technique
- I have nothing
- Advance in emptiness
- Finding cosmic purpose
- Ethics and the Cosmic Self
- Desires beyond our needs are ghosts
- Gifts, sacrifice and austerity
- The merchant’s way
- The job of the King
- Seeking for realisation in Yoga and Zen
- The way of praying in the cosmic current
- Melting Ice
- No distinction
- The gunas
- Patanjali and Sattva
- Transform Tamas and Rajas into Sattva
- Don’t think in long waves. Think in short waves.
- Intense karma fructifies quickly
- Patanjali and meditation on God
- The Power of the Mind
- A fundamental practice of yoga
- Spirit is independent of the body
- One of the programmes of Yoga
- A Pole Star Within
- Holy texts give us general principles
- The riddle of the Self
- Shankara’s Path
- Restrain the senses first
- Mind must be purified
- Yama and Niyama
- Killing the Self
- The Spiritual Teacher in the Gita
- Maya is a magical illusion
- The world is like a dream
- Withdraw the senses
- Extraverts and Introverts 1
- Extraverts and Introverts 2
- Extraverts and Introverts 3
- A spiritual man has peace
- Man moves cosmic energy
- Even a small kindness is a great blessing
- In Samadhi the mind comes to a stop
- Prarabdha karma wears thin
- Spiritual truth is being poured into you
- We are seeing shapes of light
- Seeds of truth
- Practices are directed inwardly
- The yoga of action
- Be independent of results
- Direct practice of meditation on the Lord
- Gospel of Peace According to Lord Buddha
- He said, “I had real power once”
- Throw away the thoughts as they come up
- Gospel of Peace According to Lord Buddha (Questions and Answers)
- Something will be transmitted, unconsciously (Questions & Answers)
- Teaching and learning (Questions & Answers)
- Types of Meditation (Questions & Answers)
- Melting the Ice and Fists
- What is the Buddha?
- A yard of teaching, one foot of practice
- We deny it’s a thing
- Early Indian Buddhism
- Terrific austerities are condemned
- Buddhists developed strong logic
- Ashoka’s Dhamma
- The Need of the World
- Evil in the world
- Learning how to handle one’s own heart
- Don’t depend on connections in the world
- Creativity in Life
- Meditate on the cosmic purpose
- Change the roots of consciousness
- Progressive Meditation: The Five Sheaths
- Yoga’s experiments are made in consciousness
- Yogic meditation is to go deeper
- Cosmic intelligence integrates the universe
- The universe is bliss and light
- How is this going to apply to ourselves?
- Progressive Meditation. The Riddle.
- Practise meditation every morning
- Purify and organise the mind and body
- A system of training the mind
- Overcoming pain of body and mind
- Independence of outer things
- Change of Consciousness
- Practise calm endurance
- Study of ones own self, Svadhyaya
- Mysticism of the Heart 3: Upadhi or false association
- Samadhi: Meditation in its radiant form
- Meditation can change the consciousness of the world
- To free the holy truth we practice by ourselves
- Mysticism of the heart 2: Shri Dada meets the sceptics
- The vibrations of Shri Rama
- Samskaras are dynamic latent impressions
- Remove your own intense body consciousness
- How to stop a thought
- Points and hints 1
- Marionettes are referred to in the Gita
- We are whirled by Maya like Marionettes
- Habitual likers and dislikers of illusion
- Mysticism of the Heart: Finding the main teaching
- Study the nature of yourself
- The Cosmic Plan: discipline yourself, pray, study and meditate
- Calm the buddhi for peace and clear vision
- Meditate on the form of the Lord
- Break out of the Mind Cage
- No distinction, no discrimination
- Evenness of mind and skill in action
- People who can’t see the great Self
- By practice the great Self can be seen
- Teaching of devotion
- Bhagavad Gita 03.04.1991
- There is a Self which is immortal
- Reincarnation is beautiful doctrine
- Strong passions and fears
- Follow the teacher’s instructions for the Yoga training
- Shankara on the sun in the water
- You will succeed in all you do
- An illustration of the state of man
- Leonardo Da Vinci’s drawing of the sun and mirror
- Damascus 1977 – Yoga and Zen training
- Meditation on the navel
- Yaza is real devotion
- Not in Samadhi all the time
- The glories of Zen in Japan
- Disillusionment in society
- Yoga and Zen in Christianity
- Universal Law
- Theories cannot actually be lived through
- Teach me Brahman
- Ananda spoke to the Buddha
- Rainbow worlds of Swami Mangalnath
- Quantum reality and Yoga analysis
- The basis of physics burst wide open
- World as an illusion
- Powerful effects of the unreal
- Yogas of the Gita are Yogas for when life is in crisis
- What does ‘non-attachment to the results’ mean?
- The first element in Karma Yoga
- There should be some creative expression
- Inspiration in Science
- The Cat and the Krait
- The Confucian and Bertrand Russell
- Judo Experience – Zen & More Stories
- Finding inspiration in everyday things
- Go into the peace of your practices
- The doctrine of the void
- From emptiness inspiration will come
- A Summer School talk by Trevor Leggett 7 August 1985
- Karma – Kill Not the Self
- Cohesion of the universe
- Within man there is the great Lord
- Kill Not the Self – Karma
- The true self is unseen
- Having a theory and confirming it
- The wise man should act, but unattached
- Realisation of the Supreme Self talk
- Life needs a conductor
- We must study some theory
- Half-Gods and Gods
- Worshipping lesser gods
- Remove illusions by study
- Yoga is described
- The yogi casts off good and bad deeds
- Tradition and Inspiration
- Bhagavad Gita morality is self-training
- Seeking for something to worship
- Arguments for good and bad are endless
- What is good and what is bad
- Yajnavalkya Outside the Upanishad
- Know what is the central teaching
- Shri Dada was called the Saint Universal
- Karma is waiting for you
- Free from the desire for things
- Attempts to do good are counter-productive
- Christianity and Yoga
- The Gospel to the Hebrews
- You see me in yourselves as in a clear mirror
- The parable contains a riddle
- The Woman caught committing adultery
- Yoga in Troubled Times
- We are whirled by Maya
- We are controlled by our illusions
- Indulgence in the objects of the senses is the enemy
- Shankara says we are puppets
- The highest service
- Stone Sermon
- Jizo, the stone child
- We sweep up the leaves
- Brahma Viharas
- Ananda asked the Buddha
- Meditation in Action
- The Lord is a companion
- Three sentences which Shri Dada gave
- The beginning of a new spring
- The Main Teachings of Shri Dada
- End ignorance or be engulfed by it
- Verily all this is Brahman
- Life is too short to risk half measures
- Flowers showered upon you
- The Torch of Eternal Truth
- Hearts of Religion
- There is a problem in religion
- Bayazid, the Sufi mystic
- The Self is what is confronts God
- Keep on keeping on
- Sword and Mind
- Give up all idea of winning
- Get people to practise
- Freedom from reactions and endless planning
- The Lohan figure
- Make the mind empty
- Cut off before and after
- Approaches to Yoga and Meditation
- Yoga not is meant for trivialities of life
- Truths can be found
- Purify your own mind
- He sees, who sees the Lord
- The Flower of the Heart
- Pointing directly to the human heart
- The concealment of realisation
- Reaction from the universe
- You cannot live on sweets
- Some essential thing is missing
- Naming a thing is not knowing it
- Loosening the Knot of the Heart
- Swetaketu was a naughty boy
- Flexibility is life and rigidity is death
- Vasanas and sanskaras govern human lives
- New discoveries are made by young men
- They become copyrights and lose their inspiration
- The Supreme Self is to be meditated upon
- The laws of nature are controlled from within
- Brahman makes the mind creative
- Mandukya Upanishad
- You have to worship
- To meditate on a fact is not creating an illusion
- The luminous inner sphere of Tejas
- The source of Inspiration
- Our personalities can be purified
- Thoughts come from the Karana-Sharira
- Clear the mind and light will shine through
- Inspiration of Pauling, Helmholz, Russell, and Poincaré
- Word Clouds and Realities
- One method of teaching by Shankaracharya is superimposition
- Yoga theories can be verified by experiment
- Intensity of enquiry enables transformation
- Theories may be propounded but cannot be lived through
- The Great Lord seated in the body
- Vedanta is supported by very carefully reasoned arguments
- Beyond the tangle of words
- The Bhagavad Gita takes us beyond words
- The world illusion is called Maya and it is projected by the Lord
- Little by little, reduce thoughts and words
- The projection of the world is the very nature of God
- A Hundred Hearings. Not Like One Seeing
- The only way to win is to forget
- We think by breaking rules we shall get freedom
- Worldly people aim at triumph, spiritual people aim at success
- The Transformation of Karma Yoga
- Janaka had samyag darshana – right vision of the Self
- Karma Yoga has the three elements and they’re based on the buddhi
- It is impossible for the karma yogi to practise Jnana Yoga
- A certain man was crying ‘Allah’ all night
- The seeds of karma are laid down by what we do
- Naming and understanding
- Kobo never chooses the brush
- The true nature of man is that he wants to create beauty
- Yoga and Zen both say we can begin to see and express beauty
- Yoga and the Zen training points to what’s in our heart
- Release from illusory bonds of identity with body and mind
- First you will speak to God. Then God will speak to you
- The Bhagavad Gita has a programme of karma yoga
- How is inspiration going to come into daily life
- People who are regarded as fools
- We’ve become so bored and boring
- What is the Soul?
- In the Bhagavad Gita there are three kinds of Tapas
- A message from The Beloved
- Category: Society
- Category: Stories
- Category: Teaching points
- Cleaning the Table
- Genes
- Mencius
- To Forgive
- Unconscious tensions
- Unreal becomes Real
- Patient endurance
- Welcome – Well Come and Falling Snow
- Shruti and quantum physics
- Expanded consciousness
- Self-deception bolsters itself with reasons
- Self-deception
- God will not do by miracles what we can do for ourselves
- Humility
- The Seller of Pears
- The handing on of a succession in some tradition
- Upanishad refers to sitting beside the teacher
- The spiritual course must not become infected with worldly associations
- The gift of things, the gift of courage, and the gift of wisdom
- Speak out the truth fearlessly regardless of consequences
- Words of love are not necessarily kindly words
- Frightening people into silence is not real strength
- Sermons by Oka Kyugaku
- The ordinary man becomes a Buddha
- He spent hours in devotion and prayer but there was never any response
- Doctrines of meditation and realisation in words
- We are often impressed by things we don’t fully understand
- When you find that you are becoming respected and honoured, that’s the time to leave’
- It is best not to be on the heights, but to be down below where you can have things and keep them.
- Many of the so‑called honours in fact are false
- Eastern doctrines reject the absolute reality of the world
- They were outwitted through their impulsive greed for the food.
- Illumined teachers communicate the cosmic purpose
- A life which has been shaped and polished so that it’s true nature begins to appear
- Note of Hand
- The aged dictator of Spain was dying
- There is another kind of long life
- The third stage of ingratitude is a couplet by the 13th century Persian poet Saadi of Shiraz
- Ikkyu was a famous Zen priest and poet , who was sometimes overwhelmed by sexual desire
- Dogen brought Soto Zen from China to Japan
- In the mind when there is no control, two or three obstinate thought-feelings can become locked in a struggle
- Here is a battle unsought; completely unselfish, for a warrior that is an open door to heaven
- Repeat OM slowly, meditating that it means the universal self
- The eye races over the well-known phrases, and much is missed
- The great Self takes on itself the illusion of the succession of bodies
- Share the beauty of your treasures and you will not regret them if they go
- Sense experiences during meditation
- To have inner voices is regarded as a symptom of dysfunction
- The ultimate independence of Self-realization
- The mind can be taken as the bucket of water
- When we are young we often have a keen sense of right and wrong
- Some scholars study texts in which they have no interest whatever in the real meaning
- Prepare oneself to throw away gain and loss, life and death
- Bird-man and Earth-man
- There is no response from the True Face within
- The Power of Formlessness
- Speaking with no artificiality or insincerity
- Meditation itself will take over and then it will begin to shine forth
- His mind had not yet been loosened to recognise the cosmic plane
- Bristles of egoism and pride and self-satisfaction and conceit and ambition
- The Anti-Sermon of No Words
- Passing moods are to be treated like clothes
- A vigorous spiritual vitality is the spring that waters all the fields
- Many ideas are absorbed into the cosmic purpose
- Knowing the Future
- Can mere silence can be a lie?
- The central purpose of a directed life
- They finally react to imaginary slights and so on.
- Old people have a significant role to play, and some of them find it.
- The Lord says, he thinks more of his beard than of Me
- Life Rage
- Paper Belief
- Movement, No Movement
- Limitations on the Avatar
- The Cure
- The Cave
- Pioneers and Scavengers
- Falling In Love
- Free Fall
- Competition
- A Prince Reprimanded
- Wisdom for Kings from the Vishnu Purana
- Have mercy on yourself
- Saubhari and Samnada from the Vishnu Purana
- Thrust From The Classics
- He was regarded as the embodiment of justice
- Truce and Peace
- Two Hooks
- First order or last order
- Money and fame
- Memory: exercise not burden
- Reduce your mistakes
- A Zen Story
- Last Words for a disciple
- Gift No Gift
- Blue Cloth
- The Magistrate
- When someone takes one step towards the Lord
- How spiritual people behave
- Emptying the mind in Zen
- A Friend in Need
- Illusion has no Rules
- Only One Way
- Practice
- Doing Good as against Not Doing Harm
- Words of Love
- Unsteadiness
- If you’re going to die, die quick!
- Spiritual Schools
- He won’t allow notes while he’s speaking
- Lions and Tigers
- Category: Training stories
- Category: Trevor Leggett
- Category: User reviews
- Category: Yoga and Christ
- Category: Yoga in flashes
- Category: Yoga Sutras
- Acknowledgements for Shankara on the Yoga Sutras
- Foreword to Shankara on the Yoga Sutras
- Shankara on the Yoga Sutras – Salutations and colophon
- Shankara on the Yoga Sutras First Part: Samadhi
- Shankara on the Yoga Sutras Second Part: Means
- Shankara on the Yoga Sutras Third Part: Glory
- Shankara on the Yoga Sutras Fourth Part: Transcendental Aloneness
- Shankara on the Yoga Sutras Introduction for the general reader
- Yoga Sutra 1.01 the exposition of yoga
- Yoga Sutra 1.02 Yoga is inhibition of the mental processes
- Yoga Sutra 1.03 the Seer is established in his own nature
- Yoga Sutra 1.04 there is only one sight, and the sight is knowledge alone.
- Yoga Sutra 1.05 the mental processes are of five kinds
- Yoga Sutra 1.06 right knowledge, illusion, logical construction, sleep, memory
- Yoga Sutra 1.07 right knowledge is either direct perception, inference, or authority
- Yoga Sutra 1.08 Illusion is false knowledge based on an untrue form
- Yoga Sutra 1.09 logical construction is something that follows on verbal knowledge
- Yoga Sutra 1.10 the mental process which rests on the notion of non-existence is sleep
- Yoga Sutra 1.11 memory is not letting slip away an object experienced
- Yoga Sutra 1.12 inhibition is by practice and detachment
- Yoga Sutra 1.13 practice is the effort at steadiness
- Yoga Sutra 1.14 practised for a long time, uninterruptedly and with reverence, it becomes firmly grounded
- Yoga Sutra 1.15 detachment is consciousness of self-mastery
- Yoga Sutra 1.16 from knowledge of Purusa there is no thirst for the gunas
- Yoga Sutra 1.17 something physical as the mind’s object of meditation
- Yoga Sutra 1.18 samadhi follows on practice of the idea of stopping, and consists of samskaras alone
- Yoga Sutra 1.19 samadhi is of two kinds
- Yoga Sutra 1.20 faith, energy, memory, samadhi, and knowledge
- Yoga Sutra 1.21 the yogis are of nine kinds
- Yoga Sutra 1.22 samadhi and the fruit of samadhi
- Yoga Sutra 1.23 special devotion to the Lord
- Yoga Sutra 1.24 the Lord is a special kind of Purusa
- Yoga Sutra 1.25 the seed of omniscience becomes transcendent
- Yoga Sutra 1.26 time as a measure does not apply to the Lord
- Yoga Sutra 1.27 pranava
- Yoga Sutra 1.28 japa and bhavana on the Lord
- Yoga Sutra 1.29 realization of the separate consciousness
- Yoga Sutra 1.30 distractions of the mind are the obstacles
- Yoga Sutra 1.31 pain is that by which living beings are struck down,
- Yoga Sutra 1.32 practise meditation on one principle
- Yoga Sutra 1.33 the mind is made clear by meditation
- Yoga Sutra 1.34 expulsion and retention of prana
- Yoga Sutra 1.35 supernormal perception of a divine object brings the mind to steadiness
- Yoga Sutra 1.36 radiant perception beyond sorrow
- Yoga Sutra 1.37 meditation on freedom from passion
- Yoga Sutra 1.38 meditating on the knowledge of dream and sleep
- Yoga Sutra 1.39 meditation on what appeals to him
- Yoga Sutra 1.40 mastery extends right to the ultimate atom
- Yoga Sutra 1.41 samapatti identification-in-samadhi samapatti
- Yoga Sutra 1.42 samadhi-identification is called sa-vitarka when it is mixed up with mental constructs
- Yoga Sutra 1.43 nir-vitarka samadhi
- Yoga Sutra 1.44 sa-vicara identification refers to subtle elements,
- Yoga Sutra 1.45 subtlety of objects ends in pradhana
- Yoga Sutra 1.46 samadhi from a seed
- Yoga Sutra 1.47 skill in nir-vicara, a clearness in the self
- Yoga Sutra 1.48 the knowledge is Truth-bearing
- Yoga Sutra 1.49 the scripture that deals only with universals
- Yoga Sutra 1.50 the samskara produced by truth-bearing knowledge
- Yoga Sutra 1.51 the samskara of inhibition suppresses the samskaras produced by samadhi
- Yoga Sutra 2.01 tapas, self-study, devotion to the Lord, are the yoga of action
- Yoga Sutra 2.02 actualize samadhi and thin out the taints
- Yoga Sutra 2.03 Ignorance, I-am-ness, desire, hate, instinctive self-preservation, are the taints
- Yoga Sutra 2.04 ignorance is the place of germination of I-am-ness
- Yoga Sutra 2.05 Ignorance is the conviction of permanence
- Yoga Sutra 2.06 purusa is the power of seer buddhi is the power of seeing
- Yoga Sutra 2.07 desire follows pleasure
- Yoga Sutra 2.08 hate follows pain
- Yoga Sutra 2.09 self-preservation is instinctive even in a Knower
- Yoga Sutra 2.10 when the yogin’s mind has ended its involvement
- Yoga Sutra 2.11 mental processes arising are got rid of by meditation
- Yoga Sutra 2.12 the karma-stock to be felt in present or future lives
- Yoga Sutra 2.13 while the root is there, it will bear the fruit of birth, life span and experience
- Yoga Sutra 2.14 their fruits are joy and suffering caused by virtue and sin
- Yoga Sutra 2.15 to the clear-sighted everything is pain alone
- Yoga Sutra 2.16 the pain not yet come
- Yoga Sutra 2.17 the Seer is Purusa, witness of the mind buddhi
- Yoga Sutra 2.18 the Seen consists of the elements and the senses
- Yoga Sutra 2.19 the three gunas which make up the Seen
- Yoga Sutra 2.20 the Seer is sight alone; though pure, he looks on at the thoughts
- Yoga Sutra 2.21 the essence of the Seen is to be for the purpose of him alone
- Yoga Sutra 2.22 the Seen is ended
- Yoga Sutra 2.23 awareness of the natures of the two powers, the property and its possessor
- Yoga Sutra 2.24 its cause is Ignorance avidya
- Yoga Sutra 2.25 release is Transcendental Aloneness kaivalya of the power-of-sight
- Yoga Sutra 2.26 unwavering Knowledge-of-the-difference is the means of release
- Yoga Sutra 2.27 the ultimate state of the Knowledge is seven-fold
- Yoga Sutra 2.28 destruction of impurity and a growing light of knowledge
- Yoga Sutra 2.29 the eight methods
- Yoga Sutra 2.30 harmlessness, truth-speaking, no stealing, brahmacarya, not holding possessions
- Yoga Sutra 2.31 the Great Vow
- Yoga Sutra 2.32 purity, contentment, tapas, self-study, and devotion to the Lord
- Yoga Sutra 2.33 if there is obstruction by contrary ideas, meditation on their opposite
- Yoga Sutra 2.34 meditation on their opposite
- Yoga Sutra 2.35 with establishment of harmlessness, in his presence enmity is abandoned
- Yoga Sutra 2.36 with establishment of truth, events confirm his words
- Yoga Sutra 2.37 with establishment in non-stealing, all precious things come to him
- Yoga Sutra 2.38 with establishment in brahmacarya, attainment of energy
- Yoga Sutra 2.39 with firmness in not possessing property, clear knowledge of the conditions of birth
- Yoga Sutra 2.40 from purity, distaste for his own body and no intercourse with others
- Yoga Sutra 2.41 fitness for vision of the self
- Yoga Sutra 2.42 from contentment, attainment of unsurpassed happiness
- Yoga Sutra 2.43 from destruction of impurity by tapas, perfection of body and senses
- Yoga Sutra 2.44 from self-study, communion with the deity of his devotion
- Yoga Sutra 2.45 from devotion to the Lord, perfection in samādhi
- Yoga Sutra 2.46 Posture is to be firm and pleasant
- Yoga Sutra 2.47 samadhi (samapatti) on infinity
- Yoga Sutra 2.48 he becomes immune to the opposites
- Yoga Sutra 2.49 cut off the flow of in-breath and out-breath
- Yoga Sutra 2.50 the fixating operations become long and fine
- Yoga Sutra 2.51 the fourth pranayama
- Yoga Sutra 2.52 it destroys the karma which covers up Knowledge-of-the-difference
- Yoga Sutra 2.53 fitness of the mind for concentrations
- Yoga Sutra 2.54 the senses assume as it were the nature of mind itself
- Yoga Sutra 2.55 supreme mastery of the senses
- Yoga Sutra 3.01 dharana is binding the mind to a place
- Yoga Sutra 3.02 meditation is continuity of the idea of the meditation
- Yoga Sutra 3.03 it comes to shine forth as the object alone
- Yoga Sutra 3.04 the triad – concentration, meditation, and samadhi
- Yoga Sutra 3.05 the light of knowledge prajna
- Yoga Sutra 3.06 samadhi has to be done by stages
- Yoga Sutra 3.07 concentration, meditation, and samadhi
- Yoga Sutra 3.08 Yoga without the five-fold means of restraints
- Yoga Sutra 3.09 extravertive saṃskara is overcome
- Yoga Sutra 3.10 there comes about a peaceful flow of the mind
- Yoga Sutra 3.11 the destruction of the mind’s dispersiveness
- Yoga Sutra 3.12 transformation of one-pointedness
- Yoga Sutra 3.13 transformations of dharma time-phase
- Yoga Sutra 3.14 indeterminable dharmas is the dharmin
- Yoga Sutra 3.15 difference of sequence causes the differences of the changes
- Yoga Sutra 3.16 knowledge of what is past and future
- Yoga Sutra 3.17 understanding of the cries of all beings
- Yoga Sutra 3.18 knowledge of previous lives
- Yoga Sutra 3.19 knowledge of the mind of another
- Yoga Sutra 3.20 not the field of the samyama
- Yoga Sutra 3.21 samyama on the form of the body
- Yoga Sutra 3.22 foreknowledge of death
- Yoga Sutra 3.23 from samyama on friendliness there arise powers
- Yoga Sutra 3.24 powers like the power of an elephant
- Yoga Sutra 3.25 supernormal radiant perception
- Yoga Sutra 3.26 from samyama on the sun knowledge of the worlds
- Yoga Sutra 3.27 samyama on the moon
- Yoga Sutra 3.28 samyama on the Pole Star
- Yoga Sutra 3.29 on the navel circle, knowledge of the plan of the body
- Yoga Sutra 3.30 at the pit of the throat, cessation of hunger and thirst
- Yoga Sutra 3.31 on the tortoise nerve, rigid steadiness
- Yoga Sutra 3.32 vision of the perfect ones
- Yoga Sutra 3.33 by supernormal knowledge he knows everything
- Yoga Sutra 3.34 on the heart, awareness of the mind
- Yoga Sutra 3.35 knowledge of Purusa comes from what-is-for-the-sake-of-another
- Yoga Sutra 3.36 supernormal knowledge
- Yoga Sutra 3.37 obstacles in samadhi but perfections in the extravertive state
- Yoga Sutra 3.38 the mind can enter another body
- Yoga Sutra 3.39 mastering the upgoing vital current udana
- Yoga Sutra 3.40 blazing light
- Yoga Sutra 3.41 divine hearing
- Yoga Sutra 3.42 he travels through space
- Yoga Sutra 3.43 the mind functioning outside the body
- Yoga Sutra 3.44 samyama on their physical form
- Yoga Sutra 3.45 becoming minute, and perfection of the body
- Yoga Sutra 3.46 the perfection of the body
- Yoga Sutra 3.47 conquest of the senses
- Yoga Sutra 3.48 the body can travel with unsurpassable speed
- Yoga Sutra 3.49 sattva and Purusa are different
- Yoga Sutra 3.50 the taints and karmas are destroyed
- Yoga Sutra 3.51 divine regions like heaven
- Yoga Sutra 3.52 knowledge born of discrimination
- Yoga Sutra 3.54 there is clear knowledge of two things
- Yoga Sutra 3.55 there is Transcendental Aloneness
- Yoga Sutra 4.01 Perfections siddhi arise
- Yoga Sutra 4.02 the transformation into another life
- Yoga Sutra 4.03 a breach in the retaining barrier of the natures
- Yoga Sutra 4.04 the minds are projected from bare I-am-ness
- Yoga Sutra 4.05 it is the one mind that impels the several minds
- Yoga Sutra 4.06 the mind whose perfections arise out of meditation
- Yoga Sutra 4.07 the karma of the yogin is neither white nor black
- Yoga Sutra 4.08 the cessation of karma and of samskara groups
- Yoga Sutra 4.09 there is sameness of form of memory and saṃskaras
- Sutra 4.10 hope of self-preservation
- Yoga Sutra 4.11 focal-point is resolved into cause and effect
- Yoga Sutra 4.12 what are past and future do actually exist
- Yoga Sutra 4.13 they consist of the gunas
- Yoga Sutra 4.14 a thing is what it is by the fact of a unitary change
- Yoga Sutra 4.15 since there is difference of the minds the two must be distinct categories
- Yoga Sutra 4.16 it is not dependent on a single mind
- Yoga Sutra 4.17 according to whether the mind is coloured by it, a thing is known or unknown
- Yoga Sutra 4.18 to the Lord mental processes are always known.
- Yoga Sutra 4.19 the mind is not self-illumining
- Yoga Sutra 4.20 it takes some instants to discriminate objects,
- Yoga Sutra 4.21 further and yet further ideas will be required.
- Yoga Sutra 4.22 awareness of the idea of the self
- Yoga Sutra 4.23 Mind, coloured by Seer and seen, has the various purposes
- Yoga Sutra 4.24 it must exist for the purposes of another, because it is a construct
- Yoga Sutra 4.25 cessation of meditation on his own being
- Yoga Sutra 4.26 the mind is inclined to discrimination
- Yoga Sutra 4.27 ideas arise from samskaras
- Yoga Sutra 4.28 the escape is like that described in the case of the taints
- Yoga Sutra 4.29 the samadhi called Raincloud of Dharma
- Yoga Sutra 4.30 cessation of taints and karmas
- Yoga Sutra 4.31 the knowable comes to be but a trifle
- Yoga Sutra 4.32 the gunas have fulfilled their purpose
- Yoga Sutra 4.33 the succession is conjoined to each instant
- Yoga Sutra 4.34 Transcendental Aloneness is withdrawal of the gunas
- Category: Yogas of the Self
- Category: Zen and the Ways
- Category: Zen Essays
- Category: Zen Koans
- Category: Zen Master
- Category: Zen Training
Trevor Leggett Adhyatma Yoga and Zen